Politics
Oba Ewuare II Reasserts Traditional Market Leadership in Benin
The Benin monarch, Oba Ewuare II, has clarified the role of traditional market leadership in the Benin Kingdom, dismissing the concept of Iyaloja as unsuitable for the region’s cultural practices. During a meeting with Folashade Tinubu-Ojo, the Iyaloja General and daughter of President Bola Tinubu, the Oba emphasized that the position of Iyeki, or market leader, holds significant cultural importance and is distinct from the Iyaloja role.
The monarch stated that the Iyeki serves not only as a coordinator for traders but also performs ceremonial duties on behalf of the palace within the markets. He expressed that the Iyaloja concept is foreign to the traditions of Benin, asserting, “Iyaloja is alien to us here in Benin. In Benin, you are in the home of culture; we have our culture here.”
Oba Ewuare’s remarks came during a visit from Mrs. Tinubu-Ojo, who intended to inaugurate Pastor Josphine Ivbazebule as the Iyaloja for all markets in Edo State. The Oba made clear that the Iyeki must be recognized by the palace following selection by the market women, reinforcing the existing cultural framework.
Clarification on Market Leadership Roles
The monarch explained that each Iyeki has a unique relationship with the palace and is tasked with specific cultural responsibilities associated with the market shrines. “Every Iyeki has a cultural role to perform inside every market,” he added. This was further articulated by Chief Osaro Idah, who was permitted by the Oba to elaborate on the subject.
Chief Idah pointed out that the Iyeki operates independently within each market, such as the Oba Market and Ogiso Market. He indicated that traders choose their leaders from within their respective markets. “The novelty of general Iyeki is alien to Benin custom and tradition,” he stated, emphasizing that the concept of a general Iyeki does not fit within the established cultural norms.
The chief highlighted that each market has its own Iyeki, and they do not have authority over one another. “The Iyeki in Oba Market has no role to play in Ogiso Market,” he noted, reinforcing the idea that the Oba has established the markets for the benefit of the entire community without overlapping leadership roles.
Conclusion: Upholding Benin Cultural Norms
Oba Ewuare II’s statements reflect a commitment to preserving the cultural identity of the Benin Kingdom amid external influences. By affirming the significance of the Iyeki and rejecting the Iyaloja concept, the monarch reinforces the traditional structures that govern market operations in Edo State. This clarification not only strengthens the authority of the Iyeki but also serves as a reminder of the importance of cultural heritage in contemporary society.
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